Eid-Mubarak in advance to all my borthers and sisters in Islam. TaqabalAllahu minna wa minkum (May Allah accept it from you & us)! 🙂
Below is an article telling us about the Sunnah of Eid prayers. Insha’allah, it should be beneficial.
May Allah accept our sacrifices this Eid and may He forgive us our sins and guide our hearts to live for His sake alone. Ameen
Please do remember me in your duas. I am desperately in need of them.
Have a great Eid! 🙂
EID PRAYER (Source: Learn Islam Notes)
Sunnahs of Idul-ul Adha Prayer
IDUL ADHA”, (Feast of Immolation) prayer is performed on the 10th day of the 12th month of Islamic “Hijra” Calendar the person goes to the ‘id Mosque or praying ground having undertaken the following recommended acts:
- Total ablution (Ghusl).
- Dressed in the best of clothes (preferably new clothing).
- Unlike in Eid ul Fitr on Eid al-Adha it is mustahabb not to eat anything until one comes back from the prayer, so he should eat from the udhiyah if he has offered a sacrifice. If he is not going to offer a sacrifice there is nothing wrong with eating before the prayer.
- It is Sunnah to say Takbeer loudly when leaving our homes to go to Eid Prayer.
- The Sunnah for Eid Prayers is to pray in the Musallah (that is in an uncovered place) and not in the Masjid. The Prophet [pbuh] never prayed Eid Prayer in the Masjid
- It is the practice (Sunnah) to head to the ‘id praying center by walking. Upon arrival at the place of prayer the person sits and waits for the prayer to begin.
Prayer of Eid ul-Adha
1. After about 20 minutes from clear sun rise, the imam stands up for the prayer and loudly signifies the entering into prayer by reciting the “Takbiiratil lhraam” that is “ALLAHU AKBAR”. The whole congregation also follows suit by reciting the “Takbiiratil-lhraam”.
2. As usual, with any other prayer, the person thereafter comes up with the opening supplication known as “DUA AL ISTIFTAAH”.
3. After that, the Imam says “ALLAHU AKBAR” 6 more times and the congregation would follow likewise.
4. After completing the recitations of the words of greatness which total up to seven, the Imam would then seek the protection of Allah (subhanahu wa ta’ala) from the cursed satan in a low voice by saying “AUTHU B’LJBILLAHI MINASH SHAYTANIRRRAJIIM”. He would thereafter silently invoke Allah’s name by saying: “BISMILLAHIR- RAHMANI-R–RAHIIM” and then recite “AL FATIHAH” (the opening chapter of the Holy Qur’an) in a loud voice. The followers (congregation) would then say “Ameen” together loudly after the Imam completes reciting the “Al Fatihah”. Each follower would then recite “Al-Fatihah” silently. It is recommended that the Imam thereafter recites the whole of chapter 87 of the Holy Qur’an i.e. “SA BIHISMA ” (Glorified be the name of thy Lord, the Most high). The followers are required to listen to the Imam’s recitation.
5. The Imam then raises his hands up to the level of his shoulders or ears performs “Rukuu” saying “ALLAHU AKBAR.” ‘Thereafter he raises his head up from bowing saying “SAMI’A ALLAHU LIMAN HAMIDA” followed by the congregation saying “RABBANNA WALAKAL HAMD”. The Imam and the congregation thereafter proceed to prostration saying “ALLAHU AKBAR”.
6. After the prostration, the Imam would resume the standing position for the second rakaat and the congregation would follow him up accordingly.
7. Thereafter, the Imam would say “ALLAHU AKBAR” 5 times and the congregation would perform likewise, and would recite the private supplication between each “Takbiir” as already discussed in point 4 above.
8. Then, the Imam recites “AL-FATIHAH” and for this second rakaat it is preferred that he thereafter recites the whole of chapter 88 of the Holy Qur’an i.e. “Al Ghasiya”, (The Disaster) and the congregation would listen attentively.
9. Thereafter, the Imam completes the Rukuu (bowing) and Sujuud (prostration) positions in the manner already discussed and sits back for the words of witness “At-Tashahud”. Then, the Imam concludes the prayer with the words of peace i.e. “ASSALAMU ALEYKUM WA RAHMATULLAH” and of course, the entire congregation would follow the Imam in all these acts as is the custom in all prayers.
- After concluding the prayer, the Imam would climb the pulpit to deliver the ‘Festival Sermon’, and starts the same with nine recitations of “ALLAHU AKBAR” with the congregation saying after him the same. After listening to the sermon, the congregation disperses. Listening to the sermon is not obligatory but is recommended.
- Jabir reported: “The Prophet [pbuh] used to come back from Eid-al-Fitr on a path other than the one used in going to it.” [Bukhaari]
Women going for Eid Prayer
It is not obligatory for women, but it is Sunnah. Women should offer this prayer in the prayer-place with the Muslims, because the Prophet (peace and blessings of Allaah be upon him) enjoined them to do that.
According to a report narrated by al-Tirmidhi: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to bring out the virgins, adolescent girls, women in seclusion and menstruating women on the two Eids, but the menstruating women were to keep away from the prayer place and witness the gathering of the Muslims. One of them said, “O Messenger of Allaah, what if she does not have a jilbaab?” He said, “Then let her sister lend her one of her jilbaabs.” (Agreed upon).
Based on the above, it is clear that for women to go out and attend the Eid prayers is a confirmed Sunnah, but that is subject to the condition that they do not go out unveiled or making a wanton display of themselves, as is known from other evidence.